Thoughts in Solitude - Thomas Merton

“My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.” † † †
THOMAS MERTON
-Thoughts in Solitude
© Abbey of Gethsemani
"Your way of acting should be different from the world's way"...Rule of St. Benedict.

Tuesday, September 30, 2008

Abortion Changes You - Thomas Berg


Last Monday evening I was able to verify once again that there are disasters far more devastating than the Wall Street type, and that there are also more important recoveries. There is, in fact, genuine hope out there and "change we can believe in" -- especially the kind that happens one person, and one heart at a time.

Along with a standing-room only crowd at New York's University Club, I was introduced to Michaelene Fredenburg and her new project Abortion Changes You.

Michaelene is an attractive, articulate, modernMichaelene Fredenburg (very 'in') looking woman who seemed to fit right into the Manhattan setting of our meeting. Actually she is a San Diego-based mother of two who pursues ballet and snorkeling in her spare time, and is now poised to single-handedly change the abortion debate.

Michaelene poignantly shared the story of her abortion years back, and of the subsequent struggle. "My child would probably have graduated from college this past May," she observed. She then reminded us of the harrowing statistic: today, 1 in 3 women in the U.S. will have had an abortion by the age of 45 (the rate being even higher in states like New York and California). For more background, I encourage you to take a moment and read Kathryn Lopez's June 11 interview with Michaelene in National Review Online.

Michaelene is president of Life Perspectives, a San Diego-based group which has recently launched the abortionchangesyou.com project. She explained how this website will serve as a resource and safe haven for anyone suffering from the after-effects of abortion.

How is her approach different? As she explained to Kathryn Lopez, her project is designed specifically for people

[W]ho have already made the difficult decision to abort. The outreach meets each person as he or she is and gives them the space to express and work through their emotions. Not only is it possible to create such a place, it is necessary for the person who is hurting or confused after an abortion.

A necessary place for two important reasons, as she noted in her presentation: people suffering the after-effects of abortion often feel they can't share their pain with their liberal friends because abortion is supposed to be 'OK'. Many can't bring themselves to talk with conservatives because -- as in the case of 'Zack', who inspired Michaelene to launch this project -- conservatives strike them as too "scary."

So Michaelene has now created a space where people can go and share their pain anonymously. She has accomplished this through her bookChanged Book Changed, and through her website abortionchangesyou.com (to which Changed serves as a companion volume). The website -- to be advertised on 1,000 New York subway trains on October 13 -- offers browsers directions on how to connect with anonymous peer-support groups online or with abortion-healing ministries and counselors offline.

I believe Michaelene has also created a vehicle through which, little by little, it will become OK to say publicly that abortion is painful. And if she can pull that off, she will have created a debate-changer.


***

Rev. Thomas V. Berg, L.C. is Executive Director of the Westchester Institute for Ethics and the Human Person.

Fireproof - A positive look at Marriage

UN Population Fund Reinvents 'Rhythm Method'?
By Steven W. Mosher
9/26/2008

Catholic Online

The problem is, Cyclebeads are not Natural Family Planning. At least it is not the highly developed, scientifically researched NFP that has been developed over the past few decades.
FRONT ROYAL, Va. (Catholic Online) - The UN Population Fund is a population control agency, set up to drive down birth rates worldwide. It prefers to use “hard” methods, like surgical sterilization and the administration of powerful, steroid-based contraceptives. And it has long rejected Natural Family Planning on the grounds that it is not “a modern method of birth control.”

Imagine my surprise then, when the UN agency announced that it would be promoting a newly invented version of the rhythm method. This is sort of like Hyundai announcing that it has invented the internal combustion engine, which would be available in 2009 and later models. What, I asked myself, is the UNFPA up to?

The UNFPA calls its new-old method, “Cyclebeads.” They consist of a string of plastic beads, each color-coded to represent a different day in a woman’s menstrual cycle. “The day a woman starts her period she puts the rubber ring on the red bead,” says the product’s web site. “Each day she moves the ring one bead, always in the direction of the arrow. When the ring is on the red bead or a dark bead, there is very low likelihood of pregnancy, so she can have intercourse on these days without getting pregnant. When the ring is on a white bead - Days 8 through 19 - there is a high likelihood of getting pregnant if a woman has unprotected intercourse.” The UNFPA says that Cyclebeads are more than “95% effective,” and offers them through UNFPA affiliates in some developing world countries.

It is hard for those of us who have been in the pro-life movement for a long time, especially those of us who come from Catholic backgrounds, to know how to react to this news. In the past, the UNFPA has insisted that it will promote only modern methods of contraception that have a failure rate of 2% or less. Cyclebeads, by its own admission, has a much wider margin of error. The UNFPA’s own employees have long mocked the rhythm method for this very reason.

Now, all of a sudden, the UNFPA is adopting a method that sounds a lot like Natural Family Planning. Insofar as it is, we would want to celebrate it as a step away from the forced-pace contraception and sterilization campaigns, with their implicit view of Third World women as so many breeding machines, that have been charcteristic of the UNFPA’s activities in the past.

The problem is, Cyclebeads are not Natural Family Planning. At least it is not the highly developed, scientifically researched NFP that has been developed over the past few decades. Although Cyclebeads are offered by some NFP groups as an alternative form of NFP, to call it, as the UNFPA does, “the very latest in natural birth regulation methods” is misleading. Most of those who practice NFP today, including this author and his wife, would shake their heads at the claim that this method was either “invented” by academics at Georgetown University, or that it represents the very latest in natural birth regulation methods. The first claim is, at best, questionable, while the second is patently false.

Cyclebeads is essentially nothing more than a modest refinement of the old “rhythm method” of the early 20th century. This method works under the assumption that a woman’s cycles are more or less regular and that fertility can be accurately predicted by simple day-counting. The creators of Cyclebeads insist that their method is “very different” from the rhythm method, since the rhythm method “involves having exact information about the last 6 menstrual cycles and every month making complex calculations . . . to figure out which days in the current cycle you’re likely to get pregnant.” Their method, they insist, “is simple – it doesn’t involve any calculations, and it is the same every cycle. It has also been tested in a well-designed effectiveness trial, with excellent results.”

It is true that using the beads to count does away with any calculations, since even the most mathematically challenged individuals can use the beads and the rubber ring to avoid computations. The Standard Days Method, upon which Cyclebeads is based, also differs from the old rhythm method inasmuch as it is the same every cycle. But it clearly operates on the same basic principles, and suffers from the same flaws and uncertainties. Both methods assume that once a woman’s fertility patterns have been established, they will remain more or less the same as her cycles continue.

It is now common knowledge that measuring a woman’s menstrual cycle is not an exact science. Women are not machines, but human beings, whose bodies change and whose cycles fluctuate. Scientific studies show that “symptoms-based” methods of NFP, that is, methods that track day-to-day signs of fertility, are much more accurate. Whereas the rhythm method creates an average model based upon what a woman’s body has a tendency to do, symptoms-based or sympto-thermal fertility models provide a couple with empirical evidence about where a woman’s body is in its monthly cycle at any given time.

While I would normally applaud an effort by the UNFPA or anyone else to promote Natural Family Planning, I wonder why it has chosen to promote “Cyclebeads.” The Cyclebeads’ own web site has a detailed questionnaire designed to test whether or not this method is “right for you.” In this questionnaire, we learn that cyclebeads are not recommended for women whose menstrual cycles are not predictably between 26 and 32 days long, who have ever been on the Pill or any other artificial contraceptive, or who have had an abortion. These restrictions basically rule out the use of Cyclebeads for any woman who has previously participated in UNFPA programs.

If the UNFPA really wants us to believe that it has had a change of heart concerning Natural Family Planning, it should redirect some of its ample resources towards the promotion of modern, tested methods that work. As it is, it seems to me that their limited promotion of Cyclebeads is little more than a publicity stunt. It is designed to provide them with a modicum of cover while they continue to pursue their longstanding agenda to contracept, sterilize, and abort as many women as possible.

Monday, September 22, 2008

Sunday, September 21, 2008

Reflections on an Election

It seems a shame how the greatest democracy in the free world conducts its presidential campaigns. In an electoral process that should lift up the most qualified candidates in an honest discussion of issues, we U.S. citizens get sniping, innuendo and half-truths. Furthermore, we actually pay for this circus with our free will or tax contributions.

One would think that the electoral process of the United States should mirror the high ideals that our democracy seeks to represent and the democracy we purport to export to
other countries.

After an almost two years of preparing for this election, it is increasingly impossible to gather impartial information on the candidates and their positions. News sources have become full-time editorial commentators. Most voters pick their news sources to reinforce their positions rather than to be informed. Undecided voters become the prizes sought after by the use of private detectives, lawyers and public relation firms who dig dirt and follow the polls as their daily devotionals.

As I have become increasingly disgusted with the whole process, I have tried to withdraw and reflect on the qualities and issues that are most important to me in a president. Then faced with less than a perfect choice, I will choose the candidate who comes closest to my ideals.

My ideals are as follows:

1) A person who is God fearing and invites a true spiritual presence into their lives and their decisions. A person who recognizes the creator and not just the created.

2) A person who has a respect for all life especially the most vulnerable including the child in the womb and the elderly person not far from the tomb. As we chose to respect life, we shift the focus away from an obsession with ourselves and onto others. Many of us have been taught that this is the golden rule to care for others. As we increasingly choose life based on convenience and self, this rule that has served our country so well in the past becomes increasingly tarnished.

3) A person who recognizes the true presence of evil in this world and a worldview that seeks to confront that evil not accommodates it. As unpleasant as it may seem in our comfortable American cities and suburbs. There are people who actually are trying to destroy our country and our way of life. The U.S. has been a beacon of hope to millions of immigrants who have made great sacrifices to come to our shores. With only five percent of the world’s population, the U.S. provides more than generous help and aid to the rest of the world and not just in its self-interest. I do not see another country so freely and willing to share its resources.

4) A consistency in the way the candidate lives his life and not just the way he talks about living it. This includes the way he has conducted himself in personal and political matters. This includes his choices for friends, colleagues and advisors. It includes whom he may choose to serve in his cabinet once elected.

5) A willingness to entertain openness of opinions and views but a firm foundation of basic beliefs and commitments that will serve this country well.

6) Someone who will encourage the American entrepreneurial spirit. Someone who will continue to encourage each citizen to donate their money and time for the care of their “fellow man”. We will always be a better country because we freely care and help provide for our “fellow man”. The government must provide for basic services but it should leave room and encourage each citizen to share voluntarily their resources.

7) Lastly, what has each candidate done with the wealth they have acquired? How have they voluntarily shared their largess? What have they demonstrated as their personal priorities?

If in reading this piece, I seem partial to a particular candidate that was not my intent. I would like to think that these ideals could be pulled out and used as a barometer for future electing. For now I will judiciously choose my news sources, seek a variety of them and tune into, what I fear, may be less than truly objective presidential and vice-presidential debates. Of course, most of all, I will be praying for this “One nation under God with liberty and justice for all”.

Respectfully,

John F. O’Kane
September 2008

Tuesday, September 16, 2008

Catholics, Human Life and the Vote

Is the right to life still a fundamental right?
September 16, 2008
9:00 AM EST

The United States Conference of Catholic Bishops'USCCB Logo Administrative Committee announced on September 10th that the full body of U.S. bishops will discuss the "practical and pastoral implications of political support for abortion" during their upcoming annual assembly to be held in Baltimore on November 10-13.

Good!

And it's also been good to see the bishops acting as shepherds and teachers during this election year -- particularly in recent weeks in which two prominent Catholic politicians, who staunchly support the current abortion "rights" regime, muddled and misrepresented Catholic doctrine on this issue on prime time television.

Speaker PelosiBishops were first prompted to correct erroneous representations of Catholic teaching on abortion proffered by House Speaker Nancy Pelosi ("Bishops Respond to House Speaker Pelosi's Misrepresentation of Church Teaching Against Abortion" ) on NBC's "Meet the Press" on August 24 (read the transcript here). Describing herself as an "ardent" Catholic, Pelosi affirmed that:

...[T]his is an issue that I have studied for a long time. And what I know is, over the centuries, the doctors of the church have not been able to make that definition [when life begins]... We don't know. The point is, is that it shouldn't have an impact on the woman's right to choose... And so I don't think anybody can tell you when life begins... As I say, the Catholic Church for centuries has been discussing this...

The bishops were quick to set the record straight. In part, their statement reads:

In fact, the Catechism of the Catholic Church teaches, "Since the first century theCatechism of the Catholic Church Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law" (n. 2271). In the Middle Ages, uninformed and inadequate theories about embryology led some theologians to speculate that specifically human life capable of receiving an immortal soul may not exist until a few weeks into pregnancy. While in canon law these theories led to a distinction in penalties between very early and later abortions, the Church's moral teaching never justified or permitted abortion at any stage of development [emphasis my own].

Senator BidenIn a press release on September 10, the USCCB was forced to respond to further erroneous assertions about Catholic teaching on abortion, made this time by Senator Joseph Biden, and once again on "Meet the Press" (read transcript here). Biden was right in contending that human life begins at conception, but he erred in suggesting that this conviction -- his or any other Catholic's -- is "personal and private," a "matter of faith." But as the bishops point out to the senator, the answer as to when life begins -- at least the last time we checked -- is a matter of biology, not an article of faith. Wrote the bishops:

While ancient thinkers had little verifiable knowledge to help them answer this question, today embryology textbooks confirm that a new human life begins at conception [as further explained in a USCCB fact sheet]. The Catholic Church does not teach this as a matter of faith; it acknowledges it as a matter of objective fact.

In a related statement, Denver Bishops Charles Chaput and James Conley affirmed:

Abortion is a foundational issue; it is not an issue like housing policy or the price of foreign oil. It always involves the intentional killing of an innocent life, and it is always,Archbishop Chaput of Denver grievously wrong. In his Meet the Press interview, Sen. Biden used a morally exhausted argument that American Catholics have been hearing for 40 years: i.e., that Catholics can't "impose" their religiously based views on the rest of the country. But resistance to abortion is a matter of human rights, not religious opinion. And the senator knows very well as a lawmaker that all law involves the imposition of some people's convictions on everyone else. That is the nature of the law. American Catholics have allowed themselves to be bullied into accepting the destruction of more than a million developing unborn children a year. Other people have imposed their "pro-choice" beliefs on American society without any remorse for decades.

In his own response to Biden ("The Gospel According to Joe Biden" National Review Online, 9/1009), my colleague Fr. Thomas Williams also put it quite well:

The more serious problem for Joe Biden at this point is not the loss of his credibility as a Catholic, but as a person of conscience. When you say on national television that you agree with your Church that abortion is murder, but that you intend to support legislation that keeps abortion fully available, you leave voters wondering why you would support a right to what you consider to be murder.

And how!

The bishops' message, then, in a nutshell: abortion continues to be one of the defining issues of our times, and the right to life remains the fundamental right on which all other rights hinge. And they are insisting that their flocks bring those truths to the voting booth.

But as Fr. Williams rightly notes ("Don't Blame the Bishops," National Review Online, 8/29/09):

Fr. Thomas Williams, L.C.People -- including apparently some "ardent" Catholics -- seem to forget how central the pro-life issue is to Catholic morality and why that is so. We are not quibbling here about how many angels can dance on the head of a pin. It is no exaggeration to say that the inviolability and sacredness of innocent human life is to Catholic morality what the doctrine of the Holy Trinity is to Catholic dogma. Both are not only non-negotiable; they are foundational.

Yes, the right to life is foundational. It is the most fundamental right. That is why no social realityFetus Sucking Thumb presents a greater threat to 'the American experiment in democracy' than the atrocity and degradation of legalized abortion. And this is why abortion, notwithstanding other issues that have their own degree of importance and imminent urgency, continues to be arguably the most vital issue of our times, and liquidating America's abortion license one of the pivotal goals of our continued existence as a free people.